I plan on continuing with the project by looking at other reasons many theologians don't like market systems, including a group that is known as radical orthodoxy. John Milbank is the biggest name in the group, although D. Stephen Long wrote a book, DIVINE ECONOMY, that focuses more on economic issues and analysis. Milbank advocates Christian socialism and wants to see the economy organized on the basis of gift since creation is a gift from God. According to Milbank, western thought went astray with Duns Scotus and Ockham with the result that we have secularity, nihilism, individualism, and capitalism. He and others take it for granted that capitalism is unjust and anti-Christian. Long argues that economists should heed theologians and that we need to return to theology as the queen of the sciences. While I am sympathetic to such an argument as a Christian--all of life is under the lordship of Christ--neither Long nor Milbank have convinced me that they are the theologians I should listen to. This project has grown since I first had the idea, and fear it could never come to an end--there is always something else to read and, as anyone who tries to write knows, reading is a lot easier work than writing.
I plan on continuing with the project by looking at other reasons many theologians don't like market systems, including a group that is known as radical orthodoxy. John Milbank is the biggest name in the group, although D. Stephen Long wrote a book, DIVINE ECONOMY, that focuses more on economic issues and analysis. Milbank advocates Christian socialism and wants to see the economy organized on the basis of gift since creation is a gift from God. According to Milbank, western thought went astray with Duns Scotus and Ockham with the result that we have secularity, nihilism, individualism, and capitalism. He and others take it for granted that capitalism is unjust and anti-Christian. Long argues that economists should heed theologians and that we need to return to theology as the queen of the sciences. While I am sympathetic to such an argument as a Christian--all of life is under the lordship of Christ--neither Long nor Milbank have convinced me that they are the theologians I should listen to. This project has grown since I first had the idea, and fear it could never come to an end--there is always something else to read and, as anyone who tries to write knows, reading is a lot easier work than writing.