St. Maximos' Hut

Are Protestants Naturally Originalists?
The furor over the Miers nomination (see ProfBainbridge.com for a good roundup) makes me wonder about whether the debate is missing an important clue to Miers' approach to the Constitution from her religious background. As an evangelical, she presumably believes that the Bible provides a text which each reader can understand without the need for intermediary institutions to interpret it for the reader (e.g. reliance on the clergy, written glosses, etc.) If she approaches the Constitution's text in the same way and uses the types of interpretative techniques used by Protestants to read the Scriptures, is she predisposed to an originalist analysis? Given that she is NOT a member of a "mainstream"* Protestant denomination in which interpretative techniques akin to the "living Constitution" approach of former Justice William Brennan have led to some, uh, creative readings of the text, would it be fair to presume that she'll take a more originalist approach to the Constitution's text based on how she reads Scripture? I don't think I know enough about how evangelical churches generally, or Miers' church in particular, approaches Scripture to know the answer.

But if so, that seems a neglected aspect of her background.


* how come the "mainstream" ones are the ones losing members? Shouldn't we recalibrate and call the evangelicals "mainstream" and the mainstream ones something else?
Posted by Andy Morriss on Thursday October 13, 2005 at 2:00pm
Roger Meiners (mail):
Good point about "mainstream" which sesms to mean Presbyterian,
Methodist and Episcopal, all of which are surpassed by the Mormons, as well as lots of Protestant "fringe" groups. It has been asserted that there are more attendees at Roman Catholic services in England than there are Anglican attendees.
10.13.2005 6:39pm
Isaac Crawford (mail) (www):
Larry Ianaccone wrote a great paper entitled "Why Strict Churches are Strong." His basic idea is that the sects that impose higher costs on the members eliminate free riders and make everyone better off in that group.You can download this paper and many other great econ of religion papers at the economics of religion homepage.

Isaac
10.13.2005 9:44pm